Cookie Consent by Free Privacy Policy website PAV - PARCO ARTE VIVENTE | Opening Today: ARAHMAIANI. Politics of Disaster. Gender, Environment, Religion
september 25, 2020 - Parco Arte Vivente

PAV - PARCO ARTE VIVENTE | Opening Today: ARAHMAIANI. Politics of Disaster. Gender, Environment, Religion


The PAV, #parcoartevivente, is pleased to present Politics of Disaster. Gender, Environment, Religion, the first Italian, solo exhibition dedicated to one of the most iconic and well-known artists from Indonesia. Nonconformist, blasphemous and transgressive: are some of the expressions often used to describe Arahmaiani due to her radicalism and meddling in subjects bordering on the political. The exhibition, curated by Marco Scotini, focuses on another key figure from Southeast Asia context, in the specific relationship between environmental exploitation and oppressed subjects, women and minorities.

The international career of #arahmaiani (born in Bandung 1961, lives in Yogyakarta) received pioneering recognition back in the 1990s: invited by Apinan Poshyananda to participate in the seminal exhibition Tradition/Tensions, at the New York Asia Society (1996); one of  the 100 international artists present in the famous “exhibition-in-a-book” Fresh Cream (2000); through to the 50th Venice Biennale where she represented the Indonesian Pavilion (2003). In 2007, she participated in Global Feminism, the first transnational collection on gender at the Brooklyn Museum. 

Arahmaiani’s approach to feminism is based on the opposing principles of tension and “the balance between female and male energies”, in which all aspects of life are interconnected. Her thirty years of research tackle subjects such as gender and religion, the battles for social justice and ecology as fundamental parameters for the criticism of bio-power within the profoundly patriarchal Indonesian society.

“What became the focus of my attention were the situations, the forces that “move” the body”, the artist wrote in 1993 in relation to her performative activities. As Angela Dimitrakaki has pointed out, this claim becomes more substantiated when one considered Arahmaiani’s work as a whole – her attention to specific, historic events, to the passage of history as such is unquestionable. This history is often emphasized as the history of ‘disasters’: disasters of gender, politics, ecology and in relation to which (rather than as a consequence of – going on with Dimitrakaki) #arahmaiani creates like a “nomadic dreamer”.

From the outset, she was drawn to an artistic practice orientated towards a performative approach as a form of political activism. As a result of her controversial street performance Independence Day (1983) she was arrested  and her historic exhibitions such as “Sex, Religion and Coca Cola” (1994) and “Sacred Coke” (1995), generated negative reactions and even death threats, as gender and religion were, and remain, taboo issues in a nation that suffered religious sectarianism and political repression up until the fall of the Suharto regime.

Since 2010, her work has concentrated on environmental issues, beginning with the highlands of the Tibetan region where she collaborated with a community of Buddhist monks and the inhabitants of local villages in order to promote environmental conservation. Politics of Disaster opens with this ten-year long

participative project at the center of the exhibition space: Memory of Nature (2010 – ongoing) making use of the form of the Borobudur temple in Java, is a contemplative and meditational work that highlights the value systems that motivate us to respect Nature.

Undoubtedly, her work, close to the women’s movement in Indonesia, is close to the position of Marxist feminism: the struggle for women’s liberation cannot be other than a class struggle.

Arahmaiani’s work has been widely exhibited in museums and biennials throughout the world, from Asia to the United States, in Australia and Europe: the Biennial of the Moving Image, Geneva (2003); the Gwangju Biennial (2002); the São Paulo Biennial (2002); the Performance Biennial, Israel (2001); the Lione Biennial (2000); the Werkleitz Biennale (2000); the Bienal de la Habana (1997); the Asia Pacific Triennial (1996);and the Yogya Biennial, (1994).

Within the initiatives planned for a further exploration of the exhibition Politics of Disaster. Gender, Environment, Religion, the PAV's Educational and Training Activities propose The Mother Language of  Earth, a writing workshop using the alphabet of nature. Today, humanity is experiencing a critical phase: contemporary art is witnessing and, as happens at PAV, it is committed to a critical and ecological vision. Finding shared codes to communicate is a challenge that can foster cooperative and constructive relationships, inviting us to seek a renewed, mutual understanding, in order to find a possible common language through empathy. With her research, #arahmaiani speaks about social, cultural and economic global differences. The alphabets used by the artist will be useful to identify, all together, new reading keys, a language that takes nature as a model, starting from vegetal elements that can be found in PAV's park.

To participate to the activities, reservations are required: 011 3182235 - lab@parcoartevivente.it

PAV - Parco #arte Vivente

Via Giordano Bruno 31 – 10134 #torino, Italy

+39-011-3182235
info@parcoartevivente.it

www.parcoartevivente.it

You might be interested in

november 25, 2021
may 19, 2021

Presentation of the first retrospective monograph dedicated to the artist edited by JRP | Editions in collaboration with Muzeum Su...

Participation is free of charge, booking is required by clicking HEREThe exhibition “Digital Mourning” by Neïl Beloufa will be clo...